There is
one large Masai society that is divided into two moieties. A moiety in
anthropology means, either of two kinship groups based on individual descent
that together make up a tribe or society. The two moieties are, "orok
kiteng" and "oodo mongi." This way, the groups are organized
within the community. Within these two groups, smaller families, or clans, are
broken up by a patrilineal line of descent. The father plays an important role
within the Masai household; he is the key figure in the patriarchal family,
and, theoretically, his control is absolute subject only to interference by
close senior elders in situations of crisis. As the head of the family, the
father is also responsible for making all the decisions within the household. Until
the age of seven, boys and girls are raised together. Children join their
father's sub-clan while their mother is actually a part of her own family's
separate sub-clan. However, mothers remain close to their children throughout
life. Even though the family unit seems segmented by different sub-clans, Masai
families are actually quite tightly knit. For example, members of the same clan
often live close to one another and occupy neighboring households. The reason
for the close relation between clans in the community is that every tribe and
lineage is descended from a common tribal ancestor. As a result, each member of
the community considers the other to be a distant relative. However, of all the
familial ties in the Masai community, the nuclear family is considered the
closest relationship. The Masai clans are exogamous, which means that they
prefer to marry only individuals outside of their own clan. Masai
warriors perform a jump around dance, which is part of how they find a mate.
Whoever ends up being the highest jumper ends up getting the girls. The
male elders then arrange marriages within the community based on a profitable
exchange of cattle. This arrangement is actually done without consulting the
bride or her mother. Many of the Masai marriages are polygamous, with then men
having several wives. If a man has only one wife, the reason for this is always
poverty. Every new wife is given a number of cattle as a type of exchange for
the children that she will provide the husband. The Masai men also most often
marry much younger women, as much as fifteen years younger. A woman should not
remarry after the death of her husband. Therefore, being that the husbands are
much older, they typically die before the wife dies; consequently, the deceased
husband's extended family is viewed as a necessary tool in raising the
children. As an example, the deceased husband's brother would build a new hut
for the widowed wife and would become a type of surrogate father to the
children responsible for their welfare as well as initiation and marriage
arrangements. Each child belongs to an "age set" from birth. To
control the evils of pride, jealousy, and selfishness, children must obey the
rules governing relationships within the age set, between age sets, and between
the sexes. Warriors, for example, must share a girlfriend with at least one of
their age-group companions. All Masai of the same sex are considered equal
within their age group. Many tensions exist between children and adults, elders
and warriors, and men and women. The Masai control these with prohibitions. For
example, a daughter must not be present while her father is eating. And, although
the younger warriors may wish to dominate their communities, they must follow
rules and respect their elders' advice.Background Information
Name: Maasai/Masai is a linguistice term, which refers to the speakers of Eastern Sudanic language, often called Maa, of the Nilo-Saharan language family.
Language: The official language of the Masai was first recorded by missionary Rev. Dr. Johann Ludwig Kraft; it was published using the Roman alphabet with its vowels and consonants in 1854's Vocabulary of the Engutuk Eloik ob. The language is shared within Kenya and is known as the Olmaa language or Ol Maa. F, q, v, x, and z alphabet do not occur in the Masai language. Roughly 900,000 people in southern Kenya and northern Tanzania speak this language. Maasai refers to "one who speaks the Maa language".
Population: The 2009 census revealed that Kenya has a population of 38.6 million people. Kenya's population is currently said to be at slightly over 40 million; CIA World Fact book lists the Kenya population at 41.7 million in July 2011. The Masai make up only 7% of Kenya's population. It is estimated that 1 million of Kenya's population is Masai; however most Masai people do not agree to that being the actual number.
History: The Maasai, at times spelled Masai, of East Africa consists of 5 clans; ilmakesen, il-laiser, il-molelian, il-taarrosero and il-ikumai, although there have been claims of an actual number of 7. The Masai have said that they came from a crater or deep valley known at Endikir-e-Kerio, however it is known that they initially came from the North likely from the region of the Nile Valley in Sudan, northwest of Lake Turkana. Not until the 1830's were the Masai a collective nation, yet their reputation proceeded them as fierce warriors whose livelihood consists of livestock/cattle, hence the need for strong warriors to obtain territory for pasturing and additional cattle. During the 19th century their herds were destroyed due to a cattle virus obtained called Rinderpest and drought. Treaties or colonial agreements in 1904 and 1911 with the European Government moved the Masai out of the northern lands of Laikipia. The Masai livelihood today consists of cattle and benefit by way of the national parks in which a small percentage of money generated from them provide schools, health centers and construction dams. The national parks and reserves were initially the Masai's territory and are now Kenya's tourism sector.
Language: The official language of the Masai was first recorded by missionary Rev. Dr. Johann Ludwig Kraft; it was published using the Roman alphabet with its vowels and consonants in 1854's Vocabulary of the Engutuk Eloik ob. The language is shared within Kenya and is known as the Olmaa language or Ol Maa. F, q, v, x, and z alphabet do not occur in the Masai language. Roughly 900,000 people in southern Kenya and northern Tanzania speak this language. Maasai refers to "one who speaks the Maa language".
Population: The 2009 census revealed that Kenya has a population of 38.6 million people. Kenya's population is currently said to be at slightly over 40 million; CIA World Fact book lists the Kenya population at 41.7 million in July 2011. The Masai make up only 7% of Kenya's population. It is estimated that 1 million of Kenya's population is Masai; however most Masai people do not agree to that being the actual number.
History: The Maasai, at times spelled Masai, of East Africa consists of 5 clans; ilmakesen, il-laiser, il-molelian, il-taarrosero and il-ikumai, although there have been claims of an actual number of 7. The Masai have said that they came from a crater or deep valley known at Endikir-e-Kerio, however it is known that they initially came from the North likely from the region of the Nile Valley in Sudan, northwest of Lake Turkana. Not until the 1830's were the Masai a collective nation, yet their reputation proceeded them as fierce warriors whose livelihood consists of livestock/cattle, hence the need for strong warriors to obtain territory for pasturing and additional cattle. During the 19th century their herds were destroyed due to a cattle virus obtained called Rinderpest and drought. Treaties or colonial agreements in 1904 and 1911 with the European Government moved the Masai out of the northern lands of Laikipia. The Masai livelihood today consists of cattle and benefit by way of the national parks in which a small percentage of money generated from them provide schools, health centers and construction dams. The national parks and reserves were initially the Masai's territory and are now Kenya's tourism sector.
Tuesday, July 16, 2013
Kinship, Marriage, and Family
There is
one large Masai society that is divided into two moieties. A moiety in
anthropology means, either of two kinship groups based on individual descent
that together make up a tribe or society. The two moieties are, "orok
kiteng" and "oodo mongi." This way, the groups are organized
within the community. Within these two groups, smaller families, or clans, are
broken up by a patrilineal line of descent. The father plays an important role
within the Masai household; he is the key figure in the patriarchal family,
and, theoretically, his control is absolute subject only to interference by
close senior elders in situations of crisis. As the head of the family, the
father is also responsible for making all the decisions within the household. Until
the age of seven, boys and girls are raised together. Children join their
father's sub-clan while their mother is actually a part of her own family's
separate sub-clan. However, mothers remain close to their children throughout
life. Even though the family unit seems segmented by different sub-clans, Masai
families are actually quite tightly knit. For example, members of the same clan
often live close to one another and occupy neighboring households. The reason
for the close relation between clans in the community is that every tribe and
lineage is descended from a common tribal ancestor. As a result, each member of
the community considers the other to be a distant relative. However, of all the
familial ties in the Masai community, the nuclear family is considered the
closest relationship. The Masai clans are exogamous, which means that they
prefer to marry only individuals outside of their own clan. Masai
warriors perform a jump around dance, which is part of how they find a mate.
Whoever ends up being the highest jumper ends up getting the girls. The
male elders then arrange marriages within the community based on a profitable
exchange of cattle. This arrangement is actually done without consulting the
bride or her mother. Many of the Masai marriages are polygamous, with then men
having several wives. If a man has only one wife, the reason for this is always
poverty. Every new wife is given a number of cattle as a type of exchange for
the children that she will provide the husband. The Masai men also most often
marry much younger women, as much as fifteen years younger. A woman should not
remarry after the death of her husband. Therefore, being that the husbands are
much older, they typically die before the wife dies; consequently, the deceased
husband's extended family is viewed as a necessary tool in raising the
children. As an example, the deceased husband's brother would build a new hut
for the widowed wife and would become a type of surrogate father to the
children responsible for their welfare as well as initiation and marriage
arrangements. Each child belongs to an "age set" from birth. To
control the evils of pride, jealousy, and selfishness, children must obey the
rules governing relationships within the age set, between age sets, and between
the sexes. Warriors, for example, must share a girlfriend with at least one of
their age-group companions. All Masai of the same sex are considered equal
within their age group. Many tensions exist between children and adults, elders
and warriors, and men and women. The Masai control these with prohibitions. For
example, a daughter must not be present while her father is eating. And, although
the younger warriors may wish to dominate their communities, they must follow
rules and respect their elders' advice.
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