Background Information

Name: Maasai/Masai is a linguistice term, which refers to the speakers of Eastern Sudanic language, often called Maa, of the Nilo-Saharan language family.

Language: The official language of the Masai was first recorded by missionary Rev. Dr. Johann Ludwig Kraft; it was published using the Roman alphabet with its vowels and consonants in 1854's Vocabulary of the Engutuk Eloik ob. The language is shared within Kenya and is known as the Olmaa language or Ol Maa. F, q, v, x, and z alphabet do not occur in the Masai language. Roughly 900,000 people in southern Kenya and northern Tanzania speak this language. Maasai refers to "one who speaks the Maa language".

Population: The 2009 census revealed that Kenya has a population of 38.6 million people. Kenya's population is currently said to be at slightly over 40 million; CIA World Fact book lists the Kenya population at 41.7 million in July 2011. The Masai make up only 7% of Kenya's population. It is estimated that 1 million of Kenya's population is Masai; however most Masai people do not agree to that being the actual number.

History:
The Maasai, at times spelled Masai, of East Africa consists of 5 clans; ilmakesen, il-laiser, il-molelian, il-taarrosero and il-ikumai, although there have been claims of an actual number of 7. The Masai have said that they came from a crater or deep valley known at Endikir-e-Kerio, however it is known that they initially came from the North likely from the region of the Nile Valley in Sudan, northwest of Lake Turkana. Not until the 1830's were the Masai a collective nation, yet their reputation proceeded them as fierce warriors whose livelihood consists of livestock/cattle, hence the need for strong warriors to obtain territory for pasturing and additional cattle. During the 19th century their herds were destroyed due to a cattle virus obtained called Rinderpest and drought. Treaties or colonial agreements in 1904 and 1911 with the European Government moved the Masai out of the northern lands of Laikipia. The Masai livelihood today consists of cattle and benefit by way of the national parks in which a small percentage of money generated from them provide schools, health centers and construction dams. The national parks and reserves were initially the Masai's territory and are now Kenya's tourism sector.

Tuesday, July 16, 2013

Kinship, Marriage, and Family

There is one large Masai society that is divided into two moieties. A moiety in anthropology means, either of two kinship groups based on individual descent that together make up a tribe or society. The two moieties are, "orok kiteng" and "oodo mongi." This way, the groups are organized within the community. Within these two groups, smaller families, or clans, are broken up by a patrilineal line of descent. The father plays an important role within the Masai household; he is the key figure in the patriarchal family, and, theoretically, his control is absolute subject only to interference by close senior elders in situations of crisis. As the head of the family, the father is also responsible for making all the decisions within the household. Until the age of seven, boys and girls are raised together. Children join their father's sub-clan while their mother is actually a part of her own family's separate sub-clan. However, mothers remain close to their children throughout life. Even though the family unit seems segmented by different sub-clans, Masai families are actually quite tightly knit. For example, members of the same clan often live close to one another and occupy neighboring households. The reason for the close relation between clans in the community is that every tribe and lineage is descended from a common tribal ancestor. As a result, each member of the community considers the other to be a distant relative. However, of all the familial ties in the Masai community, the nuclear family is considered the closest relationship. The Masai clans are exogamous, which means that they prefer to marry only individuals outside of their own clan. Masai warriors perform a jump around dance, which is part of how they find a mate. Whoever ends up being the highest jumper ends up getting the girls. The male elders then arrange marriages within the community based on a profitable exchange of cattle. This arrangement is actually done without consulting the bride or her mother. Many of the Masai marriages are polygamous, with then men having several wives. If a man has only one wife, the reason for this is always poverty. Every new wife is given a number of cattle as a type of exchange for the children that she will provide the husband. The Masai men also most often marry much younger women, as much as fifteen years younger. A woman should not remarry after the death of her husband. Therefore, being that the husbands are much older, they typically die before the wife dies; consequently, the deceased husband's extended family is viewed as a necessary tool in raising the children. As an example, the deceased husband's brother would build a new hut for the widowed wife and would become a type of surrogate father to the children responsible for their welfare as well as initiation and marriage arrangements. Each child belongs to an "age set" from birth. To control the evils of pride, jealousy, and selfishness, children must obey the rules governing relationships within the age set, between age sets, and between the sexes. Warriors, for example, must share a girlfriend with at least one of their age-group companions. All Masai of the same sex are considered equal within their age group. Many tensions exist between children and adults, elders and warriors, and men and women. The Masai control these with prohibitions. For example, a daughter must not be present while her father is eating. And, although the younger warriors may wish to dominate their communities, they must follow rules and respect their elders' advice.

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